Q&A 31 Of Effectual Calling

Do the Called of God hear any Voice from Heaven? A. Ordinarily it is a Call without Sound, yet as efficacious as an audible Voice from Heaven.

Q&A 32 Of the Concomitants of Vocation

That all Believer's Privileges are not in Hope, but some in Hand, 1 John 3:1 Behold what Manner of Love the Father hath bestowed upon us, that we should be called the Sons of God.

Q&A 33 Of Justification

But doth not James say otherwise, James 2:14 What doth it profit, my Brethren, though a Man, says he, hath Faith, and have not Works, Can Faith save him? A. The two Apostles contradict not one another. Paul speaks of Justification before God; and James of justifying our Faith before Men.

Q&A 34 Of Adoption

It teacheth us to carry ourselves as Children to our heavenly Father: First, In our Imitation of him, Eph 5:1 Be ye therefore Followers of God as dear Children : Secondly, In our Submission to him, Heb 12:9 Furthermore, we have had Fathers of our Flesh, which corrected us, and we gave them Reverence: Shall we not much rather be in Subjection to the Father of Spirits, and live? Thirdly, In our Dependence on him, Matt 6:32 For your heavenly Father knoweth that you have Need of all these Things.

Q&A 35 Of Sanctification

True Sanctification purgeth the Heart from the Love of Sin, Rom 7:15 For that which I do, I allow not And the Life from the Dominion of Sin, Rom 6:19 As ye have yielded your Members Servants to Uncleanness, and to Iniquity, unto Iniquity ; even so now yield your Members Servants to Righteousness, unto Holiness.

Labels: adoption, benefits, calling, efficacy, justification, righteousness, sanctification, sin, works

Q&A 30 Of our Union with Christ

Can none have saving Benefit by Christ, but such as are united to him? A. No; for as Adam's Sin could not hurt us, except we had been in him ; so Christ's Redemption cannot profit us, except we are in him, 1 Cor 1:30 But of him are ye in Christ Jesus, who of God is made unto us Wisdom, Righteousness, Sanctification, and Redemption.

What are the Bonds of this Union? A. The Spirit on God's Part, 1 John 3:24 And he that keepeth his Commandments dwelleth in him, and he in him; and hereby we know that he abideth in us, by the Spirit which he hath given us. And Faith on our Part, Eph 3:17 That Christ may dwell in your Hearts by Faith.

Labels: adam, faith, redemption, righteousness, sanctification, spirit, union with Christ, wisdom

Q&A 9 Of the Creation:

What is the Third Instruction from the Creation ? A. That God only is the proper Object of Worship, Jer 10:11 Thus shall he say to them, The Gods that have not made the Heavens and the Earth, even they shall perish from the Earth, and from under these Heavens.

Q&A 10 Of Man's Creation:

What is meant by the Image of God? A. Not a Resemblance of God in any bodily Shape or Figure, but in Holiness, Eph 4:24 And that ye put on that new Man, which after God is created in Righteousness and true Holiness.

What is the Fourth Instruction from hence? A. That the Despisers of Holiness are the Despisers of God; for Holiness is God's Image.

I hope to write a review when the quotes are complete.

Labels: creation, holiness, image of God, righteousness

Lucado, Max. For These Tough Times: Reaching Toward Heaven for Hope & Healing. Nashville: Thomas Nelson, 2006.

Brief overview of the book (Theme, Perspective, Approach):

This book discusses a theme highlighted in Reformed theology: the sovereignty of God. The book begins with Scripture (Psa 11:3-4) though verse three "When all that is good falls apart, what can good people do?" (NCV) is more literally "if the foundations are destroyed, what can the righteous do?" (ESV). See the critique. Lucado then uses Joseph, Moses, Daniel, and then Jesus, as exemplary. The theme is that when everything falls apart, God is on His throne. The second chapter has to do with the love of God for us even while we sin ("how does God feel about me when I am a jerk?", 16) and quotes Romans 8. This chapter focuses on the nativity. The next chapter has to do with Jesus having all authority -- while on earth and as the ascended Christ. Then chapter four is the theodicy. And it focuses on Satan and how he is a servant of God (albeit unintentionally). As he says, "The wolf cannot get to the sheep without the permission of the Shepherd, and the Shepherd will only permit the attack if, in the long term, the pain is worth the gain" (44). Forgiveness compared to revenge, how God is the one who should be asking questions and we should be silent (see Job), and life after death for Christians, are themes that round off the book.

Critique (Strengths & Weaknesses):

One can see why Lucado is such a popular writer from this book with his cute little comments and quick comebacks to common objections and cute anecdotal stories and the later chapters have great devotional power. But in many respects the books weaknesses far surpass its strengths. The translation difference mentioned above sets the book off on the wrong foot. It plays into the world's thinking: I am a good person. When they need to see that they are rotten at the core. Translating with the word righteous changes this because people in the world hesitate to say that they are righteous. My overall complaint with the book is that it is not bold and challenging enough. Yet it avoids the main failure of popular theodicy -- it does not try to answer the question but instead simply declares, 'God is on His throne.'

Even his strengths are weaknesses as the cute little comebacks to straw men can be misleading. For example, on the trinity the straw man asks, "How can God be the Father, the Son, and the Holy Spirit?" and Lucado replies, "Could it be that heaven has a different set of physics than earth?" (5). This cute comeback to the straw man is worse than misleading on many levels, including the reality that the Triune God created the invisible heavens. He is the Creator. He is not subject to any set of physics He has created. Lucado's mistake is that he does not take God's transcendence or immanence far enough.

In sum, Lucado looks at a distinctively Reformed theme (the sovereignty of God) but does not approach apologetics in a Reformed fashion and therefore fails to offer comfort and answers. That being said, many believers will undoubtedly find this cute little book helpful because they already believe and it reinforces their worldview so long as they do not stop to think about it very long and they should find some of his later chapters fairly helpful from a devotional perspective though he failed to notice that Job's friends did sit in silence for seven days and seven nights before they began their speeches (Job 2:13).

Application:

I have done a lot of funerals this year and this book is fairly helpful as a check to make sure you are not saying something unhelpful to those who grieve. Ironically my most recent funeral sermon building from Job 2:13 was the one that touches on some of the themes of this book most closely. One thing as I was reading this book I came to appreciate more was that I could use more time in silence with the Lord.

Best Quote:

Read slowly the phrase "God is for us" [cf. Rom 8:31]. Please pause for a minute before you continue. Read it again, aloud. (My apologies to the person next to you.) God is for us. Repeat the phrase four times, this time emphasizing each word. (Come on, you're not in that big of a hurry.)
God is for us.
God is for us.
God is for us.
God is for us.
God is for you. (11)

I received this book for free in order to write this review.

Labels: devotional, job, righteousness, sheep, shepherd, silence, sovereignty, theodicy