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Teaching - Genesis Commentary
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The Pattern of the Ten Books of Genesis |
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Written by justin
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Monday, 08 November 2010 15:06 |
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The Gospel of Genesis is highly structured and artistic. You can observe this from earlier posts on Genesis with its prologue and ten books and the way each is organized. But now I am going to add an observation regarding a pattern that emerges from the whole. The chart below gives you where each book starts over on the left and then a brief reminder as to the content of that book on the right.
First of all, "After the flood" reminds us of the author's "new creation" motif. He wants us to understand "Abraham's Son" in the same way. Each of these times is a fresh start of sorts. But each time the first book tells us about the seed of the serpent and the second book tells us about the seed of the woman. Where there is a third book in the sequence it tells us again that one of the seed of the woman had three sons.
Thus the first book narrates creation, the fall of Adam and his descendants through Cain to the evil Lamech. And the second book restarts with a reference to creation and gives us the descendants through Seth -- ten generations of the seed of the woman through Lamech and his son Noah. The third book then tells us again that Noah had three sons. This was information we already had from the previous book but it is where the third book restarts the story.
The fourth book then uses the phrase "after the flood" and gives us the table of the seventy nations complicit in the Tower of Babel episode. They are being likened to Cain and his seed in several ways including the way this falls in the pattern. The fifth book also uses the phrase "after the flood" to restart the story but then it gives us another genealogy of ten generations of the seed of the woman ending with Terah as the father of Abram, Nahor and Haran. This is where the sixth book resumes the story telling us again that Terah was the father of Abram, Nahor and Haran.
Books seven and eight also begin using the same key phrase -- this time "Abraham's Son." First we find out about the 12 sons of Ishmael. The second book tells us about the descendants of Isaac including the list of the 12 sons of Jacob. The stories surrounding the births of Ishmael and Isaac as the "two" sons of Abraham are recounted in the sixth book but here are very briefly recapitulated.
Here the pattern breaks as we do not see another book beginning with someone having three sons that we had already been told about. Instead the pattern is a comparison of two sons. As with Ishmael and Isaac above it now will be with Esau and Jacob. In both cases, like the Cain and Abel story, the younger is lifted up by God over the older. Curiously the Esau story restarts with the note that Esau took two Canaanite wives (as is the case with all of these restarts we already know this). Remember as well that the evil Lamech (seventh from Adam through Cain) took two wives and that the Canaanites were under God's curse pronounced by Noah. This is why the patriarchs knew it was important to find one's wife from their kin because they were not Canaanites.
Thus the pattern of Book 1: creation/seed not chosen, Book 2: creation/chosen seed, Book 3: Noah had three sons, Book 4: new creation/seed not chosen, Book 5: new creation/chosen seed, Book 6: Terah had three sons, Book 7: new creation/seed not chosen, Book 8: new creation/chosen seed, Book 9: Esau took two Canaanite wives/seed not chosen, Book 10: chosen seed.
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Last Updated on Saturday, 21 May 2011 21:02 |
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"In the Beginning..." Additional Commentary |
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Written by justin
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Sunday, 19 September 2010 08:27 |
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“In the beginning God created the heavens and the earth.”
By starting “in the beginning,” the author already betrays an eschatological (speaking of last things) focus. When we read “in the beginning” the expectation would be that eventually we will get to its antonym “in the latter days” (and we are not disappointed, cf. Gen 49:1). But that the author is speaking of both the beginning and the end in these opening verses of Genesis is confirmed by the seventh day of Sabbath rest where God sits on His throne in the invisible heavens (Gen 2:1-3). This Sabbath rest is the goal of humanity. After completing their task, God would usher in new heavens and earth where the Sabbath rest of the previously invisible heavens would come to earth.
The task given to humanity “be fruitful and multiply, fill the earth and subdue it” itself has an eschatological focus.
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Last Updated on Friday, 08 October 2010 15:04 |
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Written by justin
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Wednesday, 24 March 2010 12:21 |
The current sermon series, I have been preaching on the temptations and the trial of Christ, has driven me back to the beginning. Book One of Genesis displays the same themes that I have been preaching.
In Book One, Adam is the one being tested but he responded by testing God. The serpent (aka the devil) proposed that God's word is but a hypothesis to be tested. Thus Adam put the LORD his God to the test when Adam was the one under the probationary test.
Furthermore, Adam should have believed that man shall not live by bread alone, but by every word that comes from the mouth of God. It is fitting then that Adam's test involved the word of God, food, and a punishment of death. The only stipulation (the word of God) was that he fast from the fruit of one particular tree. But instead of responding in faith, he decided that he was autonomous from God, he was independent of God, and could judge the truth of God's word. In a time of plenty, Adam forgot the LORD who had been good to him and failed to submit to the word of the LORD.
From the beginning, the serpent has casted doubt upon the word of God. His methodology is to make you think that you get to sit in judgment on the word. You get to test the word to see if it is true.
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Last Updated on Tuesday, 12 October 2010 14:48 |
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Sex and Marriage in Genesis |
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Written by justin
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Thursday, 05 February 2009 11:20 |
Genesis has much more to say about sex and marriage than the creation of woman out of man and the scene at Sodom. Sex and marriage is a theme that can be found throughout the book and the righteous make a lot of mistakes. The book teaches that sex and marriage are to be enjoyed between one husband and one wife. This may come as a surprise to those who have not studied Genesis carefully because everyone remembers that the patriarchs had multiple wives. Abram not only married Sarai but Sarai gave her servant Hagar to Abram as a wife. Jacob married Leah and Rachel and each of them gave their servant to Jacob as a wife. Thus Jacob had four wives. But this was
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Last Updated on Friday, 08 October 2010 15:41 |
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Book Ten, Genesis 37:2-50:26 |
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Written by justin
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Tuesday, 03 February 2009 11:04 |
The title: "These are the generations of Jacob" (Gen 37:2) meaning it will be about Jacob's descendants who have come in the fullness (ten) of time because this is Book Ten. In the book, Jacob recedes more into the background so that his twelve sons are the focus (in particular Judah and Joseph).
The structure is somewhat more difficult to discern than earlier books. It generally follows the same pattern as before: narrative, poetry, epilogue. Except this time the poetry is almost a whole chapter of Scripture. Thus the whole book generally follows the pattern prologue (Gen 1:1-2:3), narrative (Gen 2:4-48:22), poetry (Gen 49:1-28), epilogue (Gen 49:29-50:26). The difficulty comes when you see the chiasm excludes the first story Gen 37:3-36. I am calling this the prologue to the book because of its extensive similarities with the epilogue but it also contains a poetic portion that due to the constraints of the story is not put at the end of the prologue. The poetic portion in the prologue is the content of the dreams and the response of his father and brothers. The parallelism of "Are you indeed to reign over us? Or are you indeed to rule over us?" is obvious. This is the central question of the book. Will Judah or Joseph rule over his brothers?
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Last Updated on Friday, 08 October 2010 15:54 |
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